You may have heard of the very disturbing story of Kermit Gosnell's abortion mill. He is currently on trial for 8 counts of murder due to what happened there.
Here's an interesting commentary about what implications this case...
From Roe to Gosnell: The case for regime change on abortion.
Gosnell, as we noted in January 2011, is charged with eight counts of murder. One of his alleged victims, Karnamaya Mongar, was a 41-year-old woman. The other seven did not live long enough to acquire names. They were infants who were born when Gosnell induced labor in their mothers. According to the Philadelphia grand jury report, he or his employees then killed them by using scissors to sever the neck and spinal cord:
He called that "snipping."
Over the years, there were hundreds of "snippings." Sometimes, if Gosnell was unavailable, the "snipping" was done by one of his fake doctors, or even by one of the administrative staff. But all the employees of the Women's Medical Society knew. Everyone there acted as if it wasn't murder at all.
Most of these acts cannot be prosecuted, because Gosnell destroyed the files.
The trial opened March 18, as the New York Times reported on page A17 of the next day's paper--its last word to date on the topic.
What accounts for the media's lack of interest in a trial that not only is sensational but implicates the most divisive social and political issue in America? PJMedia.com's Roger L. Simon has the answer: "The trial of Dr. Gosnell is a potential time bomb exploding in the conventional liberal narrative on abortion itself." He demonstrates via self-reflection:
I can give you two guinea pigs to prove this point--my wife Sheryl and me. We were in the kitchen last night, preparing dinner, when we saw a short report of this story on the countertop TV.
Both lifelong "pro-choice" people, after watching only seconds, we embarked in an immediate discussion of whether it was time to reconsider that view. (Didn't human life really begin at the moment of conception? What other time?) Neither of us was comfortable as a "pro-choice" advocate in the face of these horrifying revelations. How could we be?
Yes, Dr. Gosnell was exceptional (thank God for that!), but a dead fetus was a dead fetus, even if incinerated in some supposedly humane fashion rather than left crying out in blind agony on the operating room floor, as was reportedly the case with one of Gosnell's victims. I say blind because this second-trimester fetus did not yet have fully formed eyes. (Think about that one.)
So I don't think I'm "pro-choice" anymore, but I'm not really "pro-life" either. I would feel like a hypocrite. I don't want to pretend to ideals I have serious doubts I would be able to uphold in a real-world situation. If a woman in my family, or a close friend, were (Heaven forbid) impregnated through rape, I would undoubtedly support her right to abortion. I might even advocate it. I also have no idea how I would react if confronted by having to make a choice between the life of a fetus and his/her mother. Just the thought makes my head spin.
Anyone who he thinks he knows how he would respond in these situations--and hasn't--is doing nothing but posturing.
Welcome to the mushy middle, Roger. This columnist has been here for quite some time, as you can see from this 1999 piece. But we too, when we were very young, were a "pro-choice" libertarian. We came to question, and ultimately rejected, that position, although fully accepting the "pro-life" side of the argument remains a bridge too far for us.
Our path was more cerebral and less visceral. It started with our education in constitutional law. Although we thought abortion on demand was a good policy, we knew how to read, and the Constitution had nothing to say about the matter. We came to view Roe v. Wade, the 1973 case that declared otherwise, as a gross abuse of power by the Supreme Court, notwithstanding that it was in the service of a cause we agreed with.
A funny thing happens when you dissent from Roe v. Wade: You come to see that there's not much else by way of intellectual content to the case for abortion on demand. Roe predates our own political consciousness, so we have to assume there were once stronger arguments. But these days the appeal to the authority of Roe is pretty much all there is apart from sloganeering, name-calling, appeals to self-interest and an emphasis on difficult and unusual cases such as pregnancy due to rape.
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